Here we begin to see evidence of yoga as a theistic (albeit agnostic) practice. As in the Bhagavad Gita, where Krishna identifies himself as the original soul and suggests that of all the ways he has described to Arjuna the fastest yoga practice is focus ones love and attention on Him, aka vara.
Here Patanjali begins to layout the powerful dialectic that underlies yoga philosophy as a whole: the idea that even though we come from God, and we are also Purusha, we are nonetheless not the same as God. This leads to the idea of simultaneous oneness and difference. It is in this wonderfully impo
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The gender of the soul is a mysterious and transcendental subject. It is cloaked in the paradoxical and the inconceivable. The gender of the body is a fleeting and transient experience, neither real nor illusion, but temporary fact.